The ancient monastic site of Clonmacnoise is one of Europe's most highly regarded sites of its kind. It was founded in 545 AD by St. Ciarán, (Kieran in English). The monastic ruins are the most extensive of their kind in Ireland consisting of a cathedral, eight churches, two round towers, three high crosses and hundreds of Early Christian cross slabs. There are also the remains of a 13th Century castle.
The site is interpreted through a modern visitors' centre managed by the Office of Public Works. Tel. +353 (0)905 74195.
Clonmacnoise is situated on the Shannon, about half way between Athlone and Banagher, in Co. Offaly, Ireland.
It became a monastic city, a University of Saints and Scholars, and it
flourished under the patronage of various High Kings of Ireland, including the
last High King, Rory O'Connor, whose remains are buried here (1198 A.D). It was
plundered in 800 A.D by the Vikings and then again by the Normans. During
Elizabethan times the monastery and the castle were destroyed by Cromwell.
Funding provided by the Irish National Monuments Rescue Fund and the local Offaly County Council allowed for further archaeological investigation and a ground radar survey of the area adjacent to the graveyard in order to determine the extent of the archaeological resources that might be located there. Most importantly, an agreement was reached with the County Council to stop all further burials that would encroach on the site. The site was registered as a National Monument and is now protected under Irish National Monument legislation.
Abbey and School of Clonmacnoise
Clonmacnoise, one of the most remarkable of the ancient schools of Erin was founded by St. Ciarán surnamed Mac an Tsair, or "Son of the Carpenter". He chose this rather uninviting region because he thought it a more suitable dwelling place for disciples of the Cross than the luxuriant plains not far away. Ciarán was born at Fuerty, County Roscommon, in 512, and in his early years was committed to the care of a deacon named Justus, who had baptized him.
After leaving Clonard, Ciarán, like most of the contemporary Irish
saints, went to Aran to commune with holy Enda. One night the two saints beheld
the same vision, "of a great fruitful tree, beside a stream, in the middle
of Ireland, and it protected the island of Ireland, and its fruit went forth
over the sea that surrounded the island, and the birds of the world came to
carry off somewhat of its fruit". And when Ciarán spoke of the
vision to Enda, the latter said to him:
Ciarán obeyed. On reaching the mainland he first paid a visit to St. Senan of Scattery and then proceeded towards the "middle of Ireland", founding on his way two monasteries, in one of which, on Inis Ainghin, he spent over three years. Going farther south he came to a lonely waste by the Shannon, and seeking out a beautiful grassy ridge, called Ard Tiprait, or the "Height of the Spring," he said to his companions: "Here then we will stay, for many souls will go to heaven hence, and there will be a visit from God and from men forever on this place". Thus, on 23 January, 544, Ciarán laid the foundation of his monastic school of Clonmacnoise, and on 9 May following he witnessed its completion. Diarmait, son of Cerball, afterwards High King of Ireland, aided and encouraged the saint in every way, promising him large grants of land as an endowment. Ciarán's government of his monastery was of short duration; he was seized by a plague which had already decimated the saints of Ireland, and died 9 September, 544.
It is remarkable that a young saint dying before he was thirty-three, should have been the founder of a school whose fame was to endure for centuries. But Ciarán was a man of prayer and fasting and labour, trained in all the science and discipline of the saints, humble and full of faith, and so was a worthy instrument in the hands of Providence for the carrying out of a high design. His festival is kept on 9 September, and his shrine is visited by many pilgrims.
Ciarán left but little mark upon the literary annals of the famous school he founded. But in the character which he gave it of a seminary for a whole nation, and not for a particular tribe or district, is to be found the secret of its success. The masters were chosen simply for their learning and zeal; the abbots were elected almost in rotation from the different provinces; and the pupils thronged thither from all parts of Ireland, as well as from the remote quarters of France and England. From the beginning it enjoyed the confidence of the Irish bishops and the favour of kings and princes who were happy to be buried in its shadow. In its sacred clay sleep Diarmait the High King, and his rival Guaire, King of Connaught; Turlough O'Conor, and his hapless son, Roderick, the last King of Ireland, and many other royal benefactors, who believed that the prayers of Ciarán would bring to heaven all those who were buried there.
But Clonmacnoise was not without its vicissitudes. Towards the close of the seventh century a plague carried off a large number of its students and professors; and in the eighth century the monastery was burned three times, probably by accident, for the buildings were mainly of wood. During the ninth and tenth centuries it was harassed not only by the Danes, but also, and perhaps mainly, by some of the Irish chieftains. One of these, Felim MacCriffon, sacked the monastery three times, on the last occasion slaughtering the monks, we are told, like sheep. Even the monks themselves were infected by the bellicose spirit of the times, which manifested itself not merely in defensive, but some- times even in offensive warfare. These were evil days for Clonmacnoise, but with the blessing of Ciarán, and under the "shadow of his favour", it rose superior to its trials, and all the while was the Alma Mater of saints and sages.
Under date 794, is recorded the death of Colgu the Wise, poet, theologian, and historian, who is said to have been the teacher of Alcuin at Clonmacnoise. Another alumnus of vast erudition, whose gravestone may still be seen there, was Suibhne, son of Maclume, who died in 891. He is described as the "wisest and greatest Doctor of the Scots", and the annals of Ulster call him a "most excellent scribe". Tighernach, the most accurate and most ancient prose chronicler of the northern nations, belongs to Clonmacnoise, and probably also Dicuil (q.v), the world-famed geographer. In this school were composed the "Chronicon Scotorum", a valuable chronicle of Irish affairs from the earliest times to 1135, and the "Leabhar na h-Uidhre", which, excepting the "Book of Armagh", is the oldest Irish historical transcript now in existence. In the twelfth century Clonmacnoise was a great school of Celtic art, architecture, sculpture, and metal work. To this period and to this school we owe the stone crosses of Tuam and Cong, the processional cross of Cong, and perhaps the Tara Brooch and the Chalice of Ardagh. The ruined towers and crosses and temples are still to be seen; but there is no trace of the little church of Ciarán which was the nucleus of Clonmacnoise.